Guided by an angel of light?

Letters from O'Brien #10

Dear Mr Smith,

It was interesting reading about the strange connections between Klaus Schwab, Pope Francis, and Paulo Freire - three influential people in economics, religion, and modern education. It seems that through Helder Camara, these three influential men fell under the spell of liberation theology, which helped shape the world we see around us today.

This got me thinking about some of the ideas behind Schwabs ideology and other influences that we may not be aware of - or at least not in the general consciousness of most people. In my digging I found a whole layer of spirituality, hidden in plain sight, that’s enmeshed in the UN and likely influence over the WEF.

It’s quite a web of intrigue!

Let me outline some of the key characters, belief systems and how they are woven into the fabric of today’s most influential organisations.

ALICE ANNE BAILEY

To start with, let me introduce you to English writer and esotericist Alice Anne Bailey (1880-1949), who’s legacy has influenced generations in the New Age and other esoteric movements.

Alice Bailey was born as Alice La Trobe-Bateman, in Manchester, England. She moved to the United States in 1907, where she spent most of her life as a writer and teacher.

Raised in the Anglican Church, Alice Bailey had a relatively normal childhood. That was until - as she describes - a ‘man with a turban’ contacted her and told her to learn self control ‘for the work he planned for her to do’. This encounter was the beginning of Baileys immersion into mysticism and ancient religious ideas. Her interest in teaching and writing led her to become an author, researching and writing about the occult which had seen a reemergence in Europe at the time. Her particular interest was in destiny, healing, spirituality in society, and the higher dimensional secrets of the solar system.

Bailey would draw inspiration from Buddism, Hinduism, Gnosticism, and many other such ancient teachings, but her biggest inspiration was the highly influential Madame Blavatsky, who had pioneered much of what Bailey would later elaborate on in her own work.

HELENA BLAVATSKY

Blavatsky (1831-1891) - a Russian born author with an interest in esoteric spirituality - found international success in the late 19th century with the creation of Theosophy, which combined elements of Germanic (specifically Nordic) paganism with Hinduism and Platonism.

Her ideas spearheaded a reemergence of Greek mythology by popularising such ideas as the Aryan connection to the lost civilisations of Hyperborea and Atlantis. These obscure ideas were justified under the guise of conspiracy, with Blavatsky claiming that an underground religion had disseminated their knowledge so that it might be published.

Founder of the Theosophical Society Elena Petrovna Gan (HP Blavatsky), born in Russia 1831 - died in England 1891

A 32nd degree mason, Blavatsky appears to have drawn heavily on Gnostic ideas (the same ideas which appear to have influenced masonry), that had emerged in the early church (roughly 300 AD). The most notable of these beliefs is the ‘enlightened’ view of the Torah; the belief that ‘Adonai’ (Hebrew; ‘The Name’) created robotic and unfeeling beings (humans) who were ultimately held captive without free will. The Satan (Hebrew ‘the accuser’) in Genesis is seen as the ‘spiritual father of mankind’, and the true creator, having ‘gifted’ mankind with knowledge that ‘Jehovah’ had intended to keep from them. From this flows the belief that Lucifer (Greek ‘morning star’ from the Hebrew word ‘Haylal’ mentioned in Isaiah) is the Serpent of Genesis, and the true hero of the Torah, who fought against an oppressive creator to free humanity. This belief that Lucifer is ‘the good guy’ is not a new idea, nor is it unique to the Gnostics or theosophists, but it has increased in popularity as a result of Blavatsky’s writings.

This is mentioned in The Secret Doctrine Volume II: “In this case it is but natural — even from the dead letter standpoint — to view Satan, the Serpent of Genesis, as the real creator and benefactor, the Father of Spiritual mankind. For it is he who was the “Harbinger of Light,” bright radiant Lucifer, who opened the eyes of the automaton created by Jehovah, as alleged; and he who was the first to whisper: “in the day ye eat thereof ye shall be as Elohim, knowing good and evil” — can only be regarded in the light of a Saviour.”

While such ideas may sound intriguing upon initial glance, this Gnostic view on Lucifer and free will and morality is not the least bit theologically sound. It assumes that such factors as free will (and, as a result, genuine love) were not present in the world before the Serpent. This is untrue, yet widely believed. The Torah story of Genesis tells that Adam and Hava (Eve) did in fact possess free will, allowing for genuine love towards their creator YHVH; the choice not to eat of ‘the fruit’. On the morality side of the argument, man was a perfect creation of YHVH, containing no evil, and as a result existed in harmony outside of material and spiritual conflict. Knowledge of evil was unnecessary, as it was not a natural element of YHVHs creation. To go deeper, a further analysis by some scholars suggests that ‘Good and Evil’ is more akin to “knowledge for administering reward and punishment”, or the knowledge to wield ultimate power. Following the ‘fall of man’, this harmony was downcast into a struggling balance between ‘the good’ (how it was) and ‘the bad’ (how it is). To call such a downcast into material suffering an ‘illumination’ and blessing hardly makes any sense in the context of the Torah story.

Regardless, Luciferian ideas, which have spawned alongside or from theosophic thought, generally employ a dialectical approach using terms of “light” and “dark” and borrowing other conflicting forces from ancient magic. It’s the Hegelian philosophical approach to ‘truth’ - this is not unique to these belief systems, nor is it much of a secret.

Blavatsky’s writings were also intertwined with metaphysics and other such ideas which had massive impacts on the way future readers would view such things as physics, particularly the problem of Relativity in relation to the once popular Aether Theory.

THE NAZI ESOTERIC CONNECTION

Blavatsky tapped into both Germanic and Greek mythology, linking together ancient stories into a semi-coherent historical narrative stretching from the beginning of humanity through to the Aryan German. This included the ‘root race’ belief, which pins each culture and race back to earlier civilisations (such as Hyperborea or Atlantis).

While the majority of Blavatsky’s ideas were not original, her writings and beliefs would nevertheless rise to the forefront of various Germanic and European movements. Her work arrived at a time when Germany was suffering from much cultural confusion. The German Volkische movement was entering vogue, based primarily on ideas such as national rebirth, and the foreign influence of Semitic ideas such as Abrahamic religion leading to decay. Blavatsky’s writings quickly spread through the Volkisch movement and other occult revival movements, as it justified the claim that humans are pre-formed by blood and ‘racial essence’, and drew on Germanic folklore.

Before long, both ideas had merged into a new set of beliefs, known as Ariosophy. Combining the occult with various racial claims, Ariosophy claimed that the German people had to reject he foreign elements (Semitic ideas) and return to the pagan ideas which had allowed the ‘one blood’ of Germany to be united in both soul and purpose.

One of the notable groups influenced by this work was the Thule Society, which later led to the formation of the Nazi Party. Almost all of the Thule Societies core beliefs were carried over into the NSDAP (National Socialist German Workers' Party or Nazi Party), where they were expanded upon and ‘justified’ with the help of science. The Thule idea was based upon the belief that the mythical land of ‘Thule’ was in fact the capital of Hyperborea. The Hyperboreans - as suggested by Blavatsky - were the ancestors of the Aryan race, and survivors of Atlantis. In the opening to his book The Antichrist, Nietzsche wrote “Let us see ourselves for who we are, we are Hyperboreans”.

The Thule Society emblem

The Thule Society could be credited with the radicalisation of Hitler. He had lived a difficult life which had led him to become a passionate nationalist. During his early political days (following World War I) Hitler and friends were exposed to various racial doctrines, however these views were somewhat ‘surface level’. However upon emerging from the Thule Society, Hitler was equipped with an incredibly detailed mixture of racial beliefs and historical knowledge on such things as Germanic mythology, origins, beliefs and foreign influences.

While Hitler’s passion for such racial ideas would be channeled into the war in the east, other Nazis such as Heinrich Himmler (famously obsessed with spirituality and spiritual guidance) would reach even deeper into the original ideas of the Thule Society. Himmler and fellow esoteric madman Rhinhard Heidrich became infamous - even within the German military - for their brutal doctrines (including the Final Solution), and their radical SS, which had grown from Hitlers protection unit into a vast, brutal force across Europe.

Esoteric and occult beliefs flourished amongst the SS elites under Himmler, who began receiving spiritual guidance from occultist Karl Maria Wiligut (1866-1946). From this ‘guidance’ came Himmler’s decision to establish the Ahnenerbe - an elite institute within the SS dedicated to furthering such things as racial policy, esoteric thought, and justifications for such things. Many crazy and borderline unbelievable projects were formulated by the SS within the institute, including the Antarctic ‘New Swabia’ missions, the Karelia spirit summoning expedition, the excavation of a Silesian mountain to build a teleporting time travel device, a race against the Red Army to find Gothic artefacts (in an ancient Crimean mountain fortress), the search for the Holy Grail in Italy, and the formulation of the infamous Generalplan Ost, to name a few…

On the advice of Karl Maria, Himmler also decided to base Ahnenerbe out of Wewelsberg Castle, which is still a tourist attraction today, complete with occult decorations and pagan symbolism. Much interesting activity took place at this castle to say the least - from SS rituals, to the storage and eventual destruction of SS Ehrenrings (honour rings) at the end of the war - and is worth reading up on, although it is too much of a tangent for this letter.

While such individuals as Himmler were outwardly supportive of the mystic element of Nazism, perhaps the most influential man on this front was Alfred Rosenberg - an ideologist for the Nazis who published much on the topic of race and destiny. Rosenberg was largely responsible for many of the mystic elements which have since been picked up by modern Nazi groups (such as Germanic and Nordic Paganism). His hallmark book - The Myth of the Twentieth Century - was a massively influential analysis of race, religion, and history. Many within the Nazi party saw it as insanity; even Hitler dismissed it as “mystic nonsense”, and Goebbels thought it unhinged ramblings. Despite this, there is little doubt that the more ‘spiritually inclined’ among the Nazi leadership were both inspired and guided by the book.

Alfred Rosenberg

To say that esotericism played a part in the Nazi Party is an understatement, as many of the top Nazis shared a keen interest in returning Europe to various forms of Germanic Paganism, which supposedly contained truths about the universe which were lost or suppressed by subsequent corrupted systems and races. The metaphysical elements of theosophy and volkische thought also impacted the sciences in such programs as ‘Deutsche Physik’ and ‘Deutsche Math’. These dismissed ‘Jewish corruptions’ of the sciences - such as Einsteins Theory of Relativity - in favour of less ‘materialistic’ and ‘corrosive’ ideas such as the Luminiferous Aether theory.

It is worth noting that these ideas held by the Nazis were intertwined with a broader idea shared by Marxists and various other radicals; power being the driving force of humanity. Although popularised by Nietzsche as the ‘will to power’, the idea had existed in various forms, particularly since the time of Kant, who described an image of reality without describing a ‘driving force’. With the help of such minds as Schopenhauer, the idea of ‘The Will’ emerged; something which binds together the universe, and which everything must adhere to. The drive of our existence is a result of this ‘Will’. This was - despite claims otherwise - extremely similar to Hegel’s idea of Geist, a universal force or ‘spirit’ which causes the world to continually come into fruition through the use of various forces - such as competition - to proliferate the goal of the ‘world spirit’ (weltgeist).

While Marx would draw huge inspiration from Hegel, Nietzsche would combine these earlier ideas with Schopenhauer to create the ‘will to power’. Nietzsche favoured Schopenhauer, believing the idealists were naive and tip-toeing around the brutal reality that the world is nothing but a call for the strong to rise up over the weak and create their own meaning. This would, of course, be driven forward by the ever present and subconscious motivator of power. Despite his claims, Nietzsche was unconsciously channelling many of the same ideas as Hegel, albeit with different wrappings, and we see the results in both National Socialism and modern Marxism.

The idea lives on, and in recent years has become increasingly popular in schools, as children are taught to view reality through the lens of power relations. Of course, unlike Viktor Frankl’s sound understanding of mankind’s driving force (the search for meaning), such minds as Nietzsche and Marx assume that each human being is possessed by some sort of psychopathic power-obsessed force. I am yet to witness this in reality amongst people I see and interact with.

We can see how these ideas - now reflected by many globalists and power hungry world leaders - tie in with the increasingly common worldview we are taught; that history is the product of polar forces clashing in opposition until a new result is formed. We see this in the incredibly influential teaching of Helder Camara; that exegesis cannot be unbiased, that we must pick a side (whether that be the poor or the wealthy), and that the world cannot be unified since opposing forces are simply a byproduct of reality; one side must overcome the other. It’s black and white, or rather black verses white, and completely belies the complexity of reality in order to polarise the masses and seize power.

BAILEY AND THE AGE OF AQUARIUS

With all this in mind, we can see how such beliefs as Theosophy have impacted society over the past century in some disturbing ways. Since Theosophy and its related ideologies usually focus on the differences between men and the blood that flows through their veins, how does Alice Bailey envision these ideas affecting society in the future? Bailey’s belief was in a uniting of mankind under a theosophical ideal in what would be known as the Age of Aquarius. Her idea is particularly unoriginal as far as astrological beliefs go, as it mirrors most other claims that humanity must come into a new age or cycle every several millennia. The primary difference between Baileys idea and the many other ideas we have likely encountered across the years is her focus on both evolutionary difference between man, and the dissolution and unity of all world religions into a singular belief.

Similar to Blavatsky and theosophy, Baileys own sub-ideology was particularly focused on the ‘root race’ theory, and the importance of the evolution of the human species. She believed that each race could be mapped on a ‘ladder’, indicating racial advancement on the evolutionary scale. She believed (as did Blavatsky and the Nazis) that the Aryans were the ‘5th root race’, and thus the latest evolving race coming into being, which would lead the world into the New Age. Over time, the ‘low grade human bodies’ will disappear as the Aryans continue evolving.

The previous root races - according to Bailey - were important steps in developing the human we know today. From the microbial splitting of man in the Polarian age, man developed body (Lemurian age), emotion (Atlantean age), and mind (Aryan age currently coming into being). (interestingly Blavatsky’s Hyperborean age isn’t mentioned).

So how does this unify humanity? Bailey stated that, since all of mans religion stems from the same spiritual source, we will all one day realise we are brothers and be united regardless of race, religion, or ideology. This new religion relies on the coming of Lord Maitreya, a ‘Master of the Ancient Wisdom’ whom supposedly oversees the evolutionary pathway of man. Maitreya originates from 3rd century Buddhist monks, who were convinced that a future Buddha with the same name would manifest as the final Buddha of our age. This idea was adapted and abstracted into a belief by Blavatsky and elaborated on by Bailey. With Maitreya coming to earth in human form as “Christ”, Theosophy attempts to tie together existing religious narratives into a single story of man and god.

Despite this supposed belief in unity, Bailey - as with most esotericists of her time - believed that Orthodox Judaism was a foreign element in the body of humanity, and that the race was destructive in its worship of a vengeful and destructive ‘Jehovah’. She called for the “gradual dissolution - again if any way possible - of Orthodox Judaism”, and suggested that all Jewish influence and presence in the consciousness of humanity must be removed.

GROWING THE FAITH

In 1909, influential Theosophist Charles Leadbeater chose Jiddu Krishnamurti to be somewhat of an evangelist for the group, including the preparation of humanity for the coming of Maitreya. Jiddu taught a ‘psychological revolution’ - something necessary within each individual which cannot be achieved socially, economically, or politically. This so called revolution would require the refocusing of consciousness away from a conventional view of the world, so that a radical change could be brought about.

Jiddu Krishnamurti (1895-1986)

It was during this time that various other ‘world ideas’ were in vogue. These included the teachings of George Gurdjieff, who helped popularise ideas such as internal awakening and deepening consciousness. By taking three existing areas of self development, he attempted to merge them into a ‘new’ idea which transcended the previous three, which he referred to as ‘The Fourth Way’ (not to be confused with the similarly justified political idea, the ‘Fourth Theory’ developed by Alexander Dugan, also an interesting read). As the only fertile nations for esotericism in the West were Germany and Austria, such ideas from the East were necessary to normalise the public’s view on occult practices within Christian nations such as the US and England - convincing the public that such self-centred rituals were ‘harmless’ forms of self-development.

Jiddu credited his teachings as primarily coming from a ‘life altering experience’ in 1922. According to witnesses, Jiddu began suffering pain in the back of his neck, and slowly fell sick. Several days later, as his symptoms worsened, he fell into unconsciousness. Upon awakening, he said he had experienced a ‘mystic union’. This became a common experience, with varying degrees of symptoms and lapses into unconsciousness. During this time, Jiddu became increasingly popular, and the Theosophic ideas behind him increased in reach. Although Jiddu himself would eventually break away from theosophy, the core ideas of his teaching remained similar.

THE GREAT WHITE BROTHERHOOD

During this time, other strange events began to occur, which would further grow the idea of theosophy and the teachings of Alice Bailey.

The Great White Brotherhood belief emerged in Europe during the 19th century. Based off of earlier ideas such as the Illuminati, the belief began to spread - thanks to Blavatsky and the Theosophical Society - that a hidden group of mystics with transcendent knowledge exist within modern society. These mystics can supposedly communicate through telepathic connections, allowing the members to share ideas without any physical contact. The top members of the Brotherhood - known as ‘The Masters’ - were claimed to have contacted Blavatsky, Aleister Crowley and Elizabeth Clare Prophet, among others.

At this point I should highlight an interesting finding; Elizabeth Clare Prophet had strong anti-communist views akin to Igor Shafarevich - claiming (I believe rightly) that socialist ideas are subconscious manifestations of an innate death drive - and had the opportunity to interview Yuri Bezmenov in the 1980s.

Between 1920 and 1949, Alice Bailey claimed to have been contacted by members of the Brotherhood. In particular was the ‘Master’ known as Djwal Khul, whom she said had transmitted knowledge to her about the origin of the Masters and the ‘Brothers of Light’. The Masters - as she said - are led by Sanat Kumara, who holds the title ‘Lord of the World’ and ruler of the etheric plane. The Master then enlightened her on many topics, allowing her to publish 24 books on such ideas as esoteric thought and new age spirituality.

THE WORLD TEACHER

At this point we should pause and take a look at what Bailey believed would happen in the near future. As previously mentioned, the theosophical idea believes that the religions of the world are all based off of the same spiritual source. Both Blavatsky and Bailey were convinced that a ‘World Teacher’ would emerge to help guide humanity forward.

I should clarify that The World Teacher has supposedly manifested himself previously during various struggles in human history. This includes manifesting as Christ, Krishna, Buddha, Muhammed, etc. Since most religions believe that their respective teachers will one day return, theosophical thought concludes that this must be pointing to a single man. One man will be the fulfillment of all of humanities religious expectations for a saviour. While Bailey primarily used Christian imagery (referring to him as Christ) this ‘teacher’ could best be described as someone who emerges from the world in order to unite it. As previously mentioned he is referred to as Maitreya. Of course, this contradicts the Biblical claim that Christ will return from ‘The Father’ to earth, not originating from earth - “For the Lord himself will descend from heaven with a cry of command, with the voice of an archangel, and with the sound of the trumpet of God” (1 Thessalonians 4:16).

The World Teacher could be better described as ‘The World Christ’, or a Christ reflecting the values of the world without adhering to higher order - the Anti Christ described in the Bible. This doctrine is an inversion of the truth, with Lucifer the great saviour of the world saving us from thy tyrannical Jehovah who tried to suppress our rise to god status.

LUCIFER PUBLISHING COMPANY

Some time in the early 1920s, Bailey had decided to establish the ‘Lucifer Publishing Company’, with the rather obvious goal of publishing her future writings. This name was attributed to the previously mentioned belief held by Bailey that Lucifer was the bringer of intelligence to mankind. Being an esotericist, her establishing of such a company isn’t particularly odd, but the influence it has had - even after Baileys death - is nothing short of supernatural.

The name ‘Lucifer Publishing Company’ would be short lived for obvious reasons. A new, more subtl,e name was needed, and she settled on Lucis Trust. The term ‘Lucis’ stems from the same word as Lucifer, albeit a slightly less obvious term. The trust was used to help spread the word of Theosophy and other new age ideas, through what became known as the ‘Arcane School’.

Jump forward to 1952, and construction of the United Nations Headquarters is nearing completion. While the goals of the UN seemed broad and fairly non-religious in nature, it was soon revealed that the Lucis Trust was involved in certain aspects of its creation. One such example is the ‘meditation room’ dedicated to the ‘god of many names’, complete with a 6 ton magnetic rock penetrating into the foundation of the building, the custodian of which is none other than the Lucis Trust.

Meditation Room: 33 feet long and 18 feet wide (6 + 6 + 6) and has a 6.5 ton stone/the cube/saturn that is extremely magnetic in the room that sits on a concrete block that taps into the earth’s hyper dimensional energies and produces a state of altered consciousness.

Another interesting observation can be made when viewing the UN Security Council Chamber (used as an emergency UN meeting point for leaders). The large mural that dominates the back wall of the chamber features a rising phoenix - a symbol often associated with Lucifer.

UN Security Council Chamber

The phoenix in the centre of the mural

Whether or not these odd rooms ‘do’ anything is beyond the point; the esoteric beliefs which underpinned such insanity as the National Socialists are intertwined with the UN, at least to some extent.

Why or how the Lucis Trust came to be associated with the UN is interesting. We could claim that it was a result of the Nazi influence during the early days of the UN. Many of the high ranking Nazis who emigrated to the West after the war continued on with the esoteric beliefs they held. This includes Kurt Waldheim - a former Nazi turned Secretary General of the United Nations. While I know little of Waldheim, and do not wish to taint his name simply for being a Hitler Youth or Wehrmacht soldier - as millions of other Germans did - it does seem that he had a particularly personal interest in National Socialism, joining Hitlers SA (Sturmabteilung) even after it had been ’superseded’ by the SS following the Night of the Long Knives.

Could such individuals have continued in their post-war life what they had started in Nazi Germany? This is more an interesting thought than anything concrete I can point to. Nevertheless it seems evident that one individual had particular sway on the UN, and helped forge a new idea of the future which included a saviour…

BENJAMIN CREME AND THE FUTURE ORDER

Born in 1922, Benjamin Creme was originally an artist with a respect for the spiritual world. He had been interested in esotericism, and had read both Blavatsky and Bailey’s work. He claimed to have been contacted by ‘The Masters’ in the early 1950s, where he received specific instructions pertaining to the establishment of a new order. Having been heavily influenced by the theosophical writings, it is not too hard to guess where this ‘encounter’ would lead the young Benjamin Creme.

Following this experience, he became convinced that the United Nations would act as a backing for the arrival of this World Teacher. The entity who supposedly contacted him claimed that the UN would be willing to back the Teacher when he inevitably arrived, because the UN was “already in touch with Maitreya… Many world leaders and diplomats have already met with Maitreya”. How Creme achieved contact and influence within the United Nations isn’t clear, although it is possible this occurred thanks to the Lucis Trust (which for many years had offices located at the rather interesting address of 666 United Nations Plaza).

Creme would then begin what could be described as a missionary career, travelling the world in an attempt to ‘prepare people for the coming of Maitreya’. Share International became a loudspeaker for Creme’s ideas, and was soon picked up by many within the UN, as if validating his claims. Many of these ideas revolved around the belief that The World Teacher Maitreya’s goal would be to unify mankind during a time of great crisis - complete with political corruption and social injustices - and bring order and love to mankind.

At this point the Lucis Trust did in fact step in, and a cooperation program with the UN began, known as ‘World Goodwill’, which would help with the establishing of Creme and Baileys ideas. As openly stated on the Lucis Trust website, World Goodwill members are asked to establish their agenda through the use of spells, ‘group invocation’, and various thought manifestation before events. Such events include the 2022 WEF conference and G7, and various UN conferences later in 2022.

Perhaps Creme’s most interesting claim throughout all of this time period was in relation to the Maitreya’s time of arrival. As he put it, the Maitreya is ‘already present in the world’, and should emerge within the following years with “a group of wise teachers who have long guided humanity from behind the scenes”.

How would the World Teacher achieve such a thing? Would it be a result of divine power as the theosophists expect? Would it be in a Christlike creation of a new heaven? No, it would instead - of course - be achieved under the age old death drive of Communism. While Creme never explicitly states that a socialist type of world politik would arise, almost all of his predications and beliefs relating to Maitreya revolve around ‘fairness’, ‘sharing’, and ‘social justice’. In fact, it is here where we see the parallel between the Theosophical view of ‘fairness and justice’, and Helder Camaras ‘liberation of the oppressed’ (Liberation Theology) which heavily influenced many world leaders. It should come as no surprise then, that as time went on, the theosophical ideas of Bailey and Creme made their way into the World Economic Forum.

THE WORLD ECONOMIC FORUM CONNECTION

In modern times the Lucis Trust continues chugging along. On their website you can find a century-long outline of future plans, recently published esoteric writings, and a list of ‘sponsors’ and ‘sponsored organisations’. I am sure you will be able to predict what names are on those lists. Their website provides much information about their agenda and future ambitions. Perhaps the most relevant as I dive into the inspiration for the WEF is their tie to the Davos Agenda.

Although the connection between Lucis Trust and the WEF is not clear, it is suggested in a public statement that the Lucis Trust ‘works with’ the Davos Agenda. The Lucis website claims that the WEF Reset comes at a crucial time, and can help guide humanity in the right direction as its goals closely relate to the theosophical future envisioned by Creme. According to the site, the divine forces are at work; “We can think of them as carrying the imprint of the divine plan or the direction of evolution, and it is during these times of intense crisis that humanity is most likely to call them forth”, and “What is of inestimable value is the ability of trained esotericists to perceive events under the aspect of eternity, and support the new consciousness needed to organise and manage the affairs of the world”.

There is no doubt that such globalist institutions have been ‘sharpening the sword’ of socialism in much the same manner as Hegel, Marx, Marcuse and Freire did in the past. The names and presentation changes, but the core goals remain the same; siezing power through the destruction of current reality/system and ensuing revolution and utopia. Such a cooperation is simply more proof that the spell of socialism has a deep rooted hold on the human psyche.

Regardless of ones ‘religiosity’, it should be clear that deeply rooted esoteric goals of a socialist utopia, mediated by a saviour to bring justice, equality and unity, has profound influences in these large organisations like the UN and the WEF. In an age where the masses have seemingly abandoned metaphysical realities, the elites are looking for Lucifer’s proxy and listening to the doctrine of demons.

God help us.

Sincerely yours,

O’Brien